The Origins of Religion

c.4000 – 1500 BC

It is hard for archaeologists to understand the religious practices of these early hunter-gatherer groups, but we can draw some cautious conclusions about their ritual world on the basis of parallels with modern hunter-gatherers.

See BitNE Projects

The Mesolithic societies of North-East England were nomadic hunters and gatherers. They moved across the landscape exploiting the natural resources available to them. Because of their constant shifting, they have left only a relatively slight archaeological record, and we can mostly only recognise their presence through the small flint tools they used. We only have a very limited evidence for their small, temporary settlements, although a relatively well preserved Mesolithic shelter has been excavated at Low Hauxley on the coast of Northumberland.

As a consequence of their limited archaeological record, it is very hard for archaeologists to draw conclusions about their religious beliefs. However, we can use anthropological research on more modern hunter-gatherer societies to gain some insight into how such cultures saw the wider world. These relatively egalitarian societies often tend to have small-scale rituals, rarely constructing permanent temples or religious structures. Instead, natural features, such as springs, mountains or other important or impressive landscape features might be endowed with spiritual significance. As wild animals and plants would vary in abundance over the year, and may shift and spread through the countryside on a seasonal basis, this could often form an important part of ritual life. At times of abundance, smaller social groups might come together as larger communities – and often ritual activities might be an important feature of such meetings, alongside feasting and other festivities.

Many hunter-gatherer societies were shamanistic in nature. Shamans were religious specialists who it was believed had particular skills in communicating directly with a range of spirits including those of ancestral groups, natural divinities and the spirits of prey animals. By using trances, often invoked by drumming or consumption of natural narcotics, they would enter states of altered consciousness which they believed allowed them particular access to these spirits. These rites were often linked closely to practices intended to ensure good luck and success in hunting.

BitNE projects

See all projects
Frosterley marble altar dating from about 1900, All Saints Church, Helmsley (North Yorkshire).

Frosterley Marble

Medieval

Exploring the use of Frosterley Marble in churches and other buildings in North-East England and beyond.

Allendale Henge

Neolithic – Early Bronze Age

In 2015, during a Lidar Landscapes survey of the Allen Valleys undertaken as part of the Altogether Archaeology project, a very curious earthwork was recorded just west of Allendale Town.

Stone Crosses

Medieval

Stone crosses once formed an important part of the religious landscape of NE England. They could be found in market squares and churchyard, as well as marking paths and routeways, often in remote locations.

Church graffiti

Medieval

As well as being the sites of formal monuments and memorials, the extent of informal writing, carving and drawing in the form of graffiti surviving in our parish churches is becoming increasingly apparent.